Posted May 15, 2020 by Michael L. Brown

In the midst of the ongoing controversy concerning GOD TV’s new Hebrew speaking channel in Israel, a larger question has emerged. Is it right for Christians to share their faith with Jews? After all, the Jewish people were chosen by God and have the Torah and their traditions. Why try to “convert” them to an alien faith, especially in light of centuries of “Christian” antisemitism? Why not leave the Jewish people with their faith and offer Jesus to the Gentiles?

As attractive and irenic as this sounds, it cannot work for one fundamental reason. If Jesus is who He and His followers claimed Him to be—the Messiah of Israel—then Jewish people around the world should follow Him. All Jews should be Jews for Jesus!

And if He wasn’t who He and His followers claimed Him to be—if He was not the Messiah of Israel—then no one should follow Him. There should be no Gentiles for Jesus, no Christians on the planet.

It’s either all or nothing at all. The words of Jesus and the words of the rest of the New Testament leave us with no other choice.

Some scholars and religious leaders suggest that, although Jesus was Jewish His mission was to make the God of Israel known to the nations. So, Jews would follow Judaism while Gentiles would follow Christianity, and Jews could express their appreciation for this beautiful faith for the nations.

Christians, for their part, would not try to convince Jews to believe in Jesus, since His message was for the Gentiles, not for His fellow Jews. Everyone could live happily ever after.

But again, that’s not what the New Testament says in passage after passage. Instead, from beginning to end, it claims that Yeshua (Jesus) came as Israel’s Messiah, because of which He was also the Savior of the world.

Consequently, if Yeshua was not the Messiah of Israel, then He was not the Savior of the world. He was a deceiver, not a prophet; a fraud, not a messenger sent by God. And if He did not fulfill the ancient prophecies of Moses and Isaiah and others, then His Jewish people were right in rejecting Him and the nations should not listen to Him. If He was not Israel’s Messiah, then Christianity is a lie.

To summarize the evidence of the New Covenant (New Testament) writings:

  • Yeshua was called “King of the Jews” at His birth and at His death (Matthew 2:2; 27:37).
  • Matthew’s Gospel introduced Him as “Yeshua, the son of Abraham, the son of David” (Matthew 1:1).
  • He was given the title “rabbi,” not “reverend” (John 9:2).
  • He said He did not come to abolish the Torah or Prophets but to fulfill them (Matthew 5:17-20).
  • He wore the fringes on His garments, as prescribed by the Torah (Luke 8:44, ESV, RSV, NASB, TLV).
  • He said His first mission was to the “lost sheep of the house of Israel” (Matthew 10:5-6; 15:24)
  • He said His message should be declared to all nations, beginning in Jerusalem (Luke 24:45b-47).
  • When His first followers discovered Him, they exclaimed, “We’ve found the One that Moses in the Torah, and also the prophets, wrote about—Yeshua of Natzeret, the son of Joseph!” (John 1:45, TLV).
  • According to the writers of the Gospels, Yeshua’s birth, life, death, and resurrection were all predicted in the Tanakh (read Matthew!).
  • After His resurrection, Yeshua said to two of His followers (who had doubted that He would rise), “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” (Luke 24:25–26, NIV).
  • Not long after that, Yeshua spoke to His eleven core disciples, saying, “These are My words which I spoke to you while I was still with you—everything written concerning Me in the Torah of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44, TLV).
  • Several weeks later, speaking to a large crowd in Jerusalem at Shavuot (Pentecost), Peter said, “And all the prophets who have spoken, from Samuel and those who came after him, also proclaimed these days” (Acts 3:24).

This is just the small tip of a very large (Jewish) iceberg, leading to one inescapable conclusion: either Yeshua the Jew is the Messiah of Israel or He is the Savior of no one. You cannot have a Jesus for the Gentiles and another Messiah for the Jews. It simply will not work.

That doesn’t mean that Christians should try to force their faith on their Jewish friends and co-workers. God forbid. Hopefully, we have learned something from centuries of church-sponsored persecution of the Jewish people.

There should always be respect and love as we share our faith, and we should be quick to listen and slow to speak. At the same time, we must not accept the false dichotomy that Jesus is for the Gentiles and not for the Jews. That would turn the entire New Testament on its head.

To the contrary, the gospel remains the power of God for salvation for everyone who believes, first for the Jew, then for the Gentile (Romans 1:16).

As a Jewish man myself, I am eternally grateful that Christians did not withhold the gospel from me in 1971. There was no greater gift they could have possibly given me in time and eternity.

Let the message go forth!

(Some of this chapter was adapted and excerpted from Michael L. Brown, Resurrection: Investigating a Rabbi from Brooklyn, a Preacher from Galilee, and an Event that Changed the World.)

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Severianovb posted a comment · May 23, 2020
Swkh310 says "I don’t understand. If a peaceful people are peacefully practicing the religion of their choice and not forcing it upon others, why on earth should I, as a Christian, feel the need to interfere?" Jesus commanded His disciples, past, present and future, to go and make disciples of all nations. It is the responsibility of every believer in jesus to make disciples in love, mercy and graciousness, without giving the person they are witnessing to a reason to feel coerced into making a decision. Matthew 28:19–20 says “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” Jesus gave this command to the apostles shortly before He ascended into heaven, and it essentially outlines what Jesus expected the apostles and those who followed them to do in His absence. The Great Commission compels us to share the good news until everyone has heard. Like the servants in Jesus’ parable, we are to be about the business of the kingdom, making disciples of all nations. The Jews are God’s chosen people (Deuteronomy 7:6–7). Through the Jews, God demonstrated His love and holiness to the world: “Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah” (Romans 9:4–5). It was through the seed of Abraham that “all peoples on earth will be blessed” (Acts 3:25; cf. Genesis 22:18; 26:4). That promised blessing came through Jesus Christ, as explained in Galatians 3:16. Jesus was born as a Jew under the Law, fulfilled the Jewish Law perfectly, and died as a once-for-all sacrifice on behalf of all who would put their faith in Him (Galatians 4:4–5; Hebrews 9:14–15, 23–28). In His public ministry, Jesus spoke of being sent to the Jews, and He focused His efforts on them. He was the Jewish Messiah, and He had come, in part, to “strengthen Judah and save the tribes of Joseph”. When Paul speaks of the gospel bringing salvation “first to the Jew” in Romans 1:16, he alludes to the special relationship the Jews had to the Messiah. The Christ was the Son of David, and the hope of the Messiah had long been held by the Jews (see Luke 2:38). So, when the gospel of Christ was first proclaimed, the Jews had priority. We see this prioritization in Paul’s first missionary journey. Every time they would come to a new city, Paul and Barnabas would preach in the synagogue to the Jews in that city. In Pisidian Antioch, they were so opposed by the unbelieving Jews that the missionaries said, “We had to speak the word of God to you first. Since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles”. Jews are neither better nor worse than Gentiles. All need the Savior, and, in Christ, all are on equal spiritual footing. Colossians 3:10–11 reminds us we “have put on the new self, which is being renewed in knowledge in the image of its Creator. Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.” The believing Gentile is just as welcome in the family of God as the believing Jew. The Jew who has faith in Christ Jesus is just as secure in his salvation as the born-again Gentile.
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Swkh310 posted a comment · May 17, 2020
I don’t understand. If a peaceful people are peacefully practicing the religion of their choice and not forcing it upon others, why on earth should I, as a Christian, feel the need to interfere?